Hypocrite MURDER!
The ten commandments
3 Thou shalt not have strange gods before me. [chief of the strange gods is Moloch and Chemosh, gods of child murder]
Abortion is Slave Murder. Other Slave murders are the Palestinians murdered by the antichrists, the Jew squatters in Antichrist Occupied Palestine and crazed child genocide in the world at large by the United Nations and transnational Satan child murder. The Justice of God: God: Suffer the little children, and forbid them not to come to me. | devil: United Nations, Abortion, al-gore Agenda 21, the slaughter of the innocents. and God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Retired FBI Agent,
The Newton, Connecticut murder of the children there is a perfectly predictable outcome of Roe v. Wade. Barry "Barak Hussein Obama" Soetoro, United Nations Kenyan born Governor of the North American district of the one New World Order Antichrist empire pretends to be heartbroken over the murders of the innocents just before Christmas, but Soetoro has a perfect Chicago Mob Boss political machine record of never opposing abortion and never upholding the God given right of people to profess the Gospel of Jesus Christ with all the moral commandments contained in His Gospel and to Soetoro this is only a opportunity to impose a complete destruction of any shred left of Gospel based moral constitutional law in America.
Christ reproves the Scribes. See note 1.
EXODUS
20
CHAPTER XX.
3 Thou shalt not have strange gods before me. [chief of the strange gods is Moloch and Chemosh, gods of child murder]
12
*Honour thy father and thy mother, that thou mayest be long-lived upon the land
which the Lord thy God will give thee.
13
*Thou shalt not kill.
Abortion is Slave Murder. Other Slave murders are the Palestinians murdered by the antichrists, the Jew squatters in Antichrist Occupied Palestine and crazed child genocide in the world at large by the United Nations and transnational Satan child murder. The Justice of God: God: Suffer the little children, and forbid them not to come to me. | devil: United Nations, Abortion, al-gore Agenda 21, the slaughter of the innocents. and God and His Messiah Jesus Christ our Lord - our right and duty to witness to Him: Retired FBI Agent,
The Newton, Connecticut murder of the children there is a perfectly predictable outcome of Roe v. Wade. Barry "Barak Hussein Obama" Soetoro, United Nations Kenyan born Governor of the North American district of the one New World Order Antichrist empire pretends to be heartbroken over the murders of the innocents just before Christmas, but Soetoro has a perfect Chicago Mob Boss political machine record of never opposing abortion and never upholding the God given right of people to profess the Gospel of Jesus Christ with all the moral commandments contained in His Gospel and to Soetoro this is only a opportunity to impose a complete destruction of any shred left of Gospel based moral constitutional law in America.
MATTHEW
15
CHAPTER XV.
7
Ye hypocrites, well hath Isaias prophesied of you, saying:
8
*This people honoureth me with their lips: but their heart is far from me.
9
And in vain do they worship me, teaching doctrines and commandments of men.
10
And having called together the multitudes unto him, he said to them: Hear ye
and understand.
11
Not that which goeth into the mouth, defileth a man: but what cometh out of the
mouth, this defileth a man.
12
Then came his disciples, and said to him: Dost thou know that the Pharisees, when
they heard this word, were scandalized?
13
But he answering said: *Every plant which my heavenly Father hath not planted,
shall be rooted up.
14
Let them alone: *they are blind, and leaders of the blind. And if the blind lead the blind, both fall
into the pit.
Note 1: SCRIBES - Lawyers are included in the meaning. Scribes and Lawyers = Law Clerks and Lawyers.
http://www.biblestudytools.com/encyclopedias/isbe/scribes.html
The existence of law leads necessarily to a profession whose business is the study and knowledge of the law; at any rate, if the law is extensive and complicated. At the time of Ezra and probably for some time after, this was chiefly the business of the priests. Ezra was both priest and scholar (copher). It was chiefly in the interest of the priestly cult that the most important part of the Pentateuch was written. The priests were therefore also in the first instance the scholars and the guardians of the Law; but in the course of time this was changed. The more highly esteemed the Law became in the eyes of the people, the more its study and interpretation became a lifework by itself, and thus there developed a class of scholars who, though not priests, devoted themselves assiduously to the Law. These became known as the scribes, that is, the professional students of the Law. During the Hellenistic period, the priests, especially those of the upper class, became tainted with the Hellenism of the age and frequently turned their attention to paganistic culture, thus neglecting the Law of their fathers more or less and arousing the scribes to opposition. Thus, the scribes and not the priests were now the zealous defenders of the Law, and hence, were the true teachers of the people. At the time of Christ, this distinction was complete. The scribes formed a solid profession which held undisputed sway over the thought of the people. In the New Testament they are usually called (grammateis), i.e. "students of the Scriptures," "scholars," corresponding to the Hebrew (copherim) = homines literati, those who make a profession of literary studies, which, in this case, of course, meant chiefly the Law. Besides this general designation, we also find the specific word (nomikoi), i.e. "students of the Law," "lawyers" (Matthew 22:35; Luke 7:30; 10:25; 11:45,52; 14:3); and in so far as they not only know the Law but also teach it they are called (nomodidaskaloi), "doctors of the Law" (Luke 5:17; Acts 5:34).
http://www.biblestudytools.com/encyclopedias/isbe/scribes.html
The existence of law leads necessarily to a profession whose business is the study and knowledge of the law; at any rate, if the law is extensive and complicated. At the time of Ezra and probably for some time after, this was chiefly the business of the priests. Ezra was both priest and scholar (copher). It was chiefly in the interest of the priestly cult that the most important part of the Pentateuch was written. The priests were therefore also in the first instance the scholars and the guardians of the Law; but in the course of time this was changed. The more highly esteemed the Law became in the eyes of the people, the more its study and interpretation became a lifework by itself, and thus there developed a class of scholars who, though not priests, devoted themselves assiduously to the Law. These became known as the scribes, that is, the professional students of the Law. During the Hellenistic period, the priests, especially those of the upper class, became tainted with the Hellenism of the age and frequently turned their attention to paganistic culture, thus neglecting the Law of their fathers more or less and arousing the scribes to opposition. Thus, the scribes and not the priests were now the zealous defenders of the Law, and hence, were the true teachers of the people. At the time of Christ, this distinction was complete. The scribes formed a solid profession which held undisputed sway over the thought of the people. In the New Testament they are usually called (grammateis), i.e. "students of the Scriptures," "scholars," corresponding to the Hebrew (copherim) = homines literati, those who make a profession of literary studies, which, in this case, of course, meant chiefly the Law. Besides this general designation, we also find the specific word (nomikoi), i.e. "students of the Law," "lawyers" (Matthew 22:35; Luke 7:30; 10:25; 11:45,52; 14:3); and in so far as they not only know the Law but also teach it they are called (nomodidaskaloi), "doctors of the Law" (Luke 5:17; Acts 5:34).
MATTHEW
24
CHAPTER XXIV.
Christ foretells the destruction of the temple: with
the signs that shall come before it, and before the last judgment. We must always watch.
1
And *Jesus being come out of the temple went away. And his disciples came to shew him the
buildings of the temple.
2
And he answering, said to them: Do you see all these things? Amen, I say to you, *there shall not be left
here a stone upon a stone that shall not be thrown down.
3
And as he was sitting on Mount Olivet, the disciples came to him privately,
saying: Tell us, when shall these things be? and what shall be the sign of thy
coming, and of the consummation of the world?
4
And Jesus answering, said to them: *Take heed that no man seduce you:
5
For many will come in my name saying, I am Christ: and they will seduce many.
6
And you shall hear of wars, and rumours of wars. See that ye be not troubled. For these things must come to pass, but the
end is not yet.
7
For nation shall rise against nation, and kingdom against kingdom, and there
shall be pestilences, and famines, and earthquakes in places.
8
Now all these are the beginnings of sorrows.
9
*Then shall they deliver you up to be afflicted, and shall put you to death:
and you shall be hated by all nations for my name's sake.
10
And then shall many be scandalized, and shall betray one another, and shall
hate one another.
11
And many false prophets shall rise, and shall seduce many.
12
And because iniquity hath abounded, the charity of many shall grow cold.
13
But he that shall persevere to the end, he shall be saved.
14
And this gospel of the kingdom shall be preached in the whole world, for a
testimony to all nations, and then shall the consummation come.
15
*When therefore, you shall see the abomination of desolation, which was spoken
of by **Daniel, the prophet, standing in the holy place: he that readeth let
him understand.
16
Then let them that are in Judea flee to the mountains:
17
And let him that is on the house top, not come down to take any thing out of
his house:
18
And let him that is in the field, not go back to take his coat.
19
And wo to them that are with child, and that give suck in those days.
20
But pray that your flight be not in the winter, or on the *sabbath.
21
For there shall be then great tribulation, such as hath not been from the
beginning of the world until now, neither shall be.
22
And unless those days had been shortened, no flesh should be saved: but for the
sake of the elect, those days shall be shortened.
23
*Then if any man shall say to you: Lo, here is Christ, or there: do not believe
him.
24
For there shall arise false Christs, and false prophets, and shall shew great
signs and wonders, insomuch as to deceive (if it were possible) even the elect.
25
Behold, I have told it to you before hand.
26
If therefore, they shall say to you: Behold he is in the desert: go ye not out:
Behold he is in the closets, believe it not.
27
For as the lightning cometh out of the east, and appeareth, even unto the west:
so shall also the coming of the Son of man be.
28
*Wheresoever the body shall be, there shall the eagles also be gathered
together.
29
*And immediately after the tribulation of those days, the sun shall be
darkened, and the moon shall not give her light, and the stars shall fall from
heaven, and the powers of the heavens shall be moved:
30
And then shall appear the sign of the Son of man in heaven: and then shall all
the tribes of the earth mourn: *and they shall see the Son of man coming in the
clouds of heaven with great power and majesty.
31
*And he shall send his Angels with a trumpet, and a great voice: and they shall
gather together his elect, from the four winds, from the farthest parts of the
heavens to the utmost bounds of them.
32
Now learn a parable from the fig-tree: when its branch is now tender, and the
leaves come forth, you know that summer is nigh.
33
So also you, when you shall see all these things, know that it is near, even
at the doors.
34
Amen, I say to you, this generation shall not pass, till all these things be
done.
35
*Heaven and earth shall pass away, but my words shall not pass away.
36
But of that day and hour no one knoweth, no not the Angels of heaven, but the
Father alone.
37 *And
as it was in the days of Noe, so shall also the coming of the Son of man be.
38
For as in the days before the flood, they were eating and drinking, marrying
and giving in marriage, until the day that Noe entered into the ark,
39
And they knew not till the flood came, and took them all away: so also shall
the coming of the Son of man be.
40
Then shall two be in the field: the one shall be taken, and the other shall be
left.
41
Two women shall be grinding at the mill: the one shall be taken, and the other
shall be left.
42
Watch ye, therefore, because you know not at what hour your Lord will come.
43
But this know ye, *that if the master of the house knew at what hour the thief
would come, he would certainly watch, and would not suffer his house to be broken
open.
44
Wherefore be ye also ready, because at what hour you know not, the Son of man
will come.
45
Who, thinkest thou, is a faithful and wise servant, whom his lord hath set over
his family, to give them meat in season?
46
*Blessed is that servant, whom, when his lord shall come, he shall find so
doing.
47
Amen, I say to you, he shall set him over all his goods.
48
But if that evil servant shall say in his heart: My lord is long a coming:
49
And shall begin to strike his fellow-servants, and shall eat, and drink with
drunkards:
50
The lord of that servant shall come, in a day that he expecteth not, and in an
hour that he knoweth not:
51
And shall separate him, and appoint his portion with the hypocrites. *There shall be weeping and gnashing of
teeth.
____________________
*
1: A.D. 33.; Mark xiii. 1.; Luke xxi. 5.
2: Luke xix. 44.
4: Ephes. v. 6.; Coloss. ii. 18.
9: Supra x. 17.; Luke xxi. 12.; John xv. 20. and
xvi. 2.
15: Mark xiii. 14.; Luke xxi. 20. --- ** Dan. ix.
27.
20: Acts i. 12.
23: Mark xiii. 21.; Luke xvii. 23.
28: Luke xvii. 37.
29: Isai. xiii. 10.; Ezech. xxxii. 7.; Joel ii.
10. and iii. 15.; Mark xiii. 24.; Luke xxi. 25.
30: Apoc. i. 7.
31: 1 Cor. xv. 52.; 1 Thess. iv. 15.
35: Mark xiii. 31.
37: Gen. vii. 7.; Luke xvii. 26.
43: Mark xiii. 35.; Luke xii. 39.
46: Apoc. xvi. 15.
51: Supra xiii. 42.; Infra xxv. 30.
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